If for no other reason than the fact that the Exodus directly or indirectly generated many of the important events cited by other groups, this is the event of human history.
That it was a Jewish event is an eloquent tribute to the extraordinary role the Jewish people — so minute a fragment of the human race — have played in human history. The Exodus transformed the Jewish people and their ethic. Neither money nor power, neither economic nor political system has the right to demand absolute loyalty.
All human claims are relative in the presence of God. This is the key to democracy. Exodus morality meant giving justice to the weak and the poor. Honest weights and measures, interest-free loans to the poor, leaving part of the crops in the field for the stranger, the orphan, and the widow, treating the alien stranger as a native citizen — these are all applications of the Exodus principle to living in this world. Thus, the Exodus, as articulated at Sinai , transformed the Jewish people and their religious ethical system.
Inasmuch as Christianity and Islam adopted the Exodus at their core, almost half the world is profoundly shaped by the aftereffects of the Exodus event. In modern times, the image of redemption has proven to be the most powerful of all. The rise of productivity and affluence has heightened expectations of the better life. Widely disseminated scientific ideas and conceptions of human freedom carry the same message: do not accept disadvantage or suffering as your fate; rather, let the world be transformed!
These factors come together in a secular concept of redemption. By now, humans are so suffused with the vision of their own right to improvement that any revolutionary spark sets off huge conflagrations. The liberator is dialectical materialism, and the slaves are the proletariat—but the model and the end goal are the same. He answers. He saves, but God does things in his own way, in his own time, and for his own glory.
Exodus teaches us what we should expect from God. Exodus gives us reason to trust God in difficult times. Exodus shows how God is at work to save the world from sin, death, and the devil. The story begins with Israel as an oppressed people in Egypt. Israel was a foreign people who came to Egypt during a great famine.
The pharaoh welcomed them. Years went by. A new pharaoh ascended to the throne, and this pharaoh was unaware of the history of all Joseph did to help Egypt. The first was to force the Israelites into slave labor. The second was to mandate the killing of all newborn male children. It was into this situation that Moses was born. In an attempt to spare Moses, his mother placed him in a basket and sent him down the Nile River.
She recognized the child as belonging to one of the Israelites, but she had compassion on the boy and adopted him. After many years and a new pharaoh, God met Moses in a burning bush. There God called him to be his prophet and lead his people to the land of Canaan, but there was a problem. When Moses approached Pharaoh about freeing the Israelites, Pharaoh refused to let them go.
Thus, God intervened. He brought plague after plague upon the Egyptians until Pharaoh agreed to let the Israelites leave. It took twelve plagues for Pharaoh to admit defeat. As Moses and the Israelites began to leave, Pharaoh, still unwilling to admit defeat, changed his mind. He and the Egyptian army pursued the Israelites up to the Red Sea. The Bible says that the Israelites asked God for help and that he sent them a leader: Moses.
In order to escape death, Moses' mother placed him in a basket when he was still a baby and set him adrift on the River Nile. She left his fate up to God's will. The infant Moses was rescued by the Pharaoh's daughter and brought up in the palace as a royal prince. As an adult, Moses reacted against the unfair treatment of his own people and killed an Egyptian guard. Moses was then forced to flee from the wrath of the Pharaoh.
He was driven into exile in the land of Midian. He married Zipporah, the daughter of the Priest of Midian, and worked as a shepherd for forty years. One day, when he was in the desert, Moses heard the voice of God speaking to him through a bush which flamed but did not burn. God asked Moses to lead his people out of slavery in Egypt to the Promised Land. Moses was at first reluctant, thinking that the Israelites would not believe he had heard the word of God.
God then gave Moses special powers and inspired by this, Moses returned to Egypt and demanded freedom for his people. At first, the Pharaoh refused to let the Israelites leave, then God unleashed 10 plagues on the Egyptians.
It was the tenth plague - the plague of the firstborn - which eventually persuaded the Pharaoh to let them go. It was announced that the first-born sons in every household would die, but the sons of the Israelites would be saved if they marked their door posts with the blood of a lamb killed in sacrifice. They had to cook the lamb and eat it that night with bitter herbs and unleavened bread.
These are the origins of the Jewish Festival: Passover. The Pharaoh then changed his mind, and sent his army in pursuit of the Israelites. After travelling through the desert for nearly three months, the Israelites camped before Mount Sinai.
There, God appeared to Moses and made an agreement or covenant with him. God declared that the Israelites were his own people and that they must listen to God and obey His laws. These laws were the Ten Commandments which were given to Moses on two stone tablets, and they set out the basic principles that would govern the Israelites lives.
The book of Exodus says that after crossing the Reed Sea, Moses led the Hebrews into the Sinai, where they spent 40 years wandering in the wildnerness. Three months into the desert, the Hebrews camped at the foot of the Mountain of God. On the mountain, God appeared to Moses - and changed everyone's lives.
The precise location of the Mountain of God has always been a mystery. One suggestion is that it's Mount Sinai, the highest peak in the southern desert. Every night of the year, pilgrims and tourists set off in the cool hours of the morning to make the arduous three hour climb to the top. No-one really knows if this is the Mountain of God. We know very little about the ten commandments. We don't know when or where they were written or who wrote them.
One theory is that they could only have been written only when the Hebrews had settled in the Promised Land because only then could the commandments have been enforced.
But the first commandment seems more likely to have come out of one man's meeting with his God in the desert. Moses himself could have been the author of some of the commandments. He had been taught to read and write in the royal nursery. The Israelites then spent 40 years in the desert.
When they finally approached the land of Canaan, Moses died and Joshua became their new leader. The story goes that Moses led two million Hebrews out of Egypt and they lived for 40 years in the Sinai desert - but a century of archaeology in the Sinai has turned up no evidence of it.
If the Hebrews were never in Egypt then perhaps the whole issue was fiction, made up to give their people an exotic history and destiny. Some archeologists decided to search instead in the Nile Delta: the part of Egypt where the Bible says the Hebrews settled.
They combed the area for evidence of a remarkably precise claim - that the Hebrews were press-ganged into making mud-bricks to build two great cities - Pithom and Ramses. Ramses II was the greatest Pharaoh in all of ancient Egypt - his statues are everywhere. Surely his city could be traced? But no sign could be found. There were suggestions it all been made up by a scribe.
Until a local farmer found a clue: the remains of the feet of a giant statue. An inscription on a nearby pedestal confirmed that the statue belonged to Ramses II.
Eventually, archeologists unearthed traces of houses, temples, even palaces. Using new technology, the archaeologists were able to detect the foundations and they mapped out the whole city in a few months.
The city they had discovered was one of the biggest cities in ancient Egypt, built around BCE. But was this city actually built by Hebrew slaves? There is a reference in ancient Egyptian documents to a Semitic tribe captured by Pharaoh and forced to work on the city of Ramses.
A clay tablet lists groups of people who were captured by the Pharaoh and one of the groups was called Habiru. Could these be the Hebrews? No-one can be sure. The story of the infant Moses being set adrift in a basket bears remarkable similarities to an old Babylonian myth about a great King called Sargon who was discovered as a baby in a basket in a river.
Between and BCE, Jewish scribes in Jerusalem set out to record all the old tales of their people, handed down from generation to generation. What if the scribes had wanted to add a bit of spice to their tales to make them more interesting?
Could they have used the myth of Sargon and made up the tale of Moses? It's certainly possible as we know the Jews were captured by the Babylonians in BCE and held in exile in Babylon modern Iraq for some time.
They could have picked up the Sargon legend there. Egyptologist Jim Hoffmeier studied the original Hebrew text. He found that key words in the story - bulrushes, papyrus, Nile, riverbank - were all ancient Egyptian words, and not Babylonian.
But what about the name 'Moses'? It is an Egyptian name meaning 'One who is born'. It uses the same root as 'Ramses'. It's hard to believe that a Hebrew scribe, one thousand years later, could have come up with a story using authentic Egyptian words.
Well actually there are many stories of babies being put in baskets and exposed or put in water. This was an ancient way of putting a child out to the fate of the gods.
Today people put babies in baskets and put them on church doorsteps. The Bible says that when Moses was 80, he was living peacefully as a shepherd in the desert. One day, as he was tending his flock, he heard the voice of God coming from a burning bush. God ordered Moses to go and force the Pharaoh to let his Hebrew people go. At first Moses was afraid, he didn't think he could do this. Then God gave him special powers. Did Moses hear the voice of God?
Clinton Bailey, an expert on Bedouin folklore, believes that such a desert experience is perfectly plausible:. If you have to survive out here in this heat and in this desolation You're closer to God And I have seen Bedouin praying on their own in the middle of the desert Whatever happened, this was a turning point for Moses and the Hebrew people. Jews believe that at the moment the Hebrews forged a special and unique relationship with God.
In return, God gave them the right to occupy a certain land. It was the Promised Land: the land we now know as Israel. From that moment on, Moses resolved to lead his people out of Egypt to the land of milk and honey. The Bible claims that Moses was rescued by the Pharaoh's daughter, who adopted him. He was then educated and brought up in the palace as a prince. Can this possibly be true? The picture we have here is very authentic because the young boys in ancient Egypt were under a tough master.
In fact we have the testimony of some of the scribes who talked about how their scribe master beat them when they were lazy and made sure they wrote their letters right. Of course we have no proof but what's interesting is that during the general period we place Moses, during this time non-royal children were also introduced. The royal children of foreign kings, kings from Canaan, Syria, were entered into this institution to learn how to read and write.
The Pharaohs did keep records, the records show that palaces had nurseries where royal children were educated, and that they did bring foreign children into these nurseries. It may have been easy for the Pharaoh's daughter to introduce a baby she had found into one of these nurseries.
Epidemiologist Dr John Marr believes most of the ten plagues could have been caused by polluted water in the Nile poisoning fish and setting off a tragic chain of events.
Meanwhile, Professor Costas Synolakis, a leading tsunami expert, believes a massive volcanic eruption on the Greek island of Santorini in BCE could have generated a giant tidal wave that struck the Nile Delta.
This incredibly powerful wave could be linked to the parting of a 'reed sea' in the delta that could explain how the story of the 'Red Sea' parting into two walls of water was written centuries later. In the Bible, the ten plagues and the parting of the Red Sea are miracles — acts of God working through nature.
Can any of them be explained scientifically? Scientific experts such as climatologists, oceanographers and vulcanologists suggest that there is evidence that a string of natural events triggered phenomena that could explain the story of the plagues and the parting of the sea.
In an environmental catastrophe happened in the town of New Burn, North Carolina. The residents woke up to find the waters of their river - the Neuse - had turned red. More than a billion fish died. People working near the river found that they were covered in sores. The cause of this was found to be pollution. The pollution had come from a pig farm further up the river. Millions of gallons of pig-waste had found its way into the river, causing a genetic mutation in a marine micro-organism called pfisteria; turning it from harmless into lethal.
The river had been poisoned.
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