Martin Heidegger - - Indiana University Press. Gabriela Merlinsky - - Cinta de Moebio Towards a Relational Phenomenology of Violence. Michael Staudigl - - Human Studies 36 1 Brill - unknown - Proceedings of the Heraclitean Society Ping Wang - - Modern Philosophy Bryan Hogeveen - - Sport, Ethics and Philosophy 5 3 - Patricia M.
Martins - - Nursing Philosophy 11 1 Evan Selinger - - Phenomenology and the Cognitive Sciences 7 2 Robert C. Philip Lawton - - Philosophy Research Archives Genesis and Structure of Hegel's Phenomenology of Spirit. Shklar - - Philosophy and Phenomenological Research 37 2 Merold Westphal - - Indiana University Press. Cassirer and Husserl on the Phenomenology of Perception.
Timothy Martell - - Studia Phaenomenologica Added to PP index Total views 29 , of 2,, Recent downloads 6 months 4 , of 2,, How can I increase my downloads? According to symbolic interactionism, the objective world has no reality for humans; only subjectively defined objects have meaning.
Meanings are not entities that are bestowed on humans and learned by habituation; instead, meanings can be altered through the creative capabilities of humans, and individuals may influence the many meanings that form their society. Human society, therefore, is a social product. These parts of the brain begin developing in early childhood the preschool years and aid humans in understanding how other people think. In , Charles Horton Cooley developed the social psychological concept of the looking glass self.
The term was first used in his work, Human Nature and the Social Order. There are three main components of the looking glass self:. Cooley clarified this concept in his writings, stating that society is an interweaving and interworking of mental selves.
Through interaction with others, we begin to develop an identity about who we are, as well as empathy for others. It should be noted that symbolic interactionists advocate a particular methodology. Because they see meaning as the fundamental component of the interaction of human and society, studying human and social interaction requires an understanding of that meaning.
This book presents the remarkable correspondence between Alfred Schutz and Aron Gurwitsch, emigre philosophers influenced by Edmund Husserl, who fled Europe on the eve of World War II and ultimately became seminal figures in the establishment of phenomenology in the United States. Their deep and lasting friendship grew out of their mutual concern with the question of the connections between science and the life-world. Interwoven with philosophical exchange is the two scholars' encounter with the unfamiliar problems of American academic life--what Gurwitsch called the "passology" of exile.
Apart from its brilliant and moving portrait of two distinguished men, the correspondence holds rich significance for current issues in philosophy and the social sciences. The General Sociology of Harrison C. White by G. A93 Harrison C. White is one of American sociology's preeminent thinkers, yet until now his endeavour to develop a general theoretical perspective on the basis of social network analysis has remained largely unexamined. This book opens out for the first time White's contribution to those interested generally in his social network approach, but daunted by the complexity and mathematical modelling often employed in his published work.
Special attention is paid to White's model of production markets, as an application of his general sociology. The book draws on interview material with White himself, as well as with several of his past students.
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